]]> penser ce qu'on veut de Bush mais ça reste la classe internationale de le rencontrer !" Moi cela me fait tout de suite penser à un cliché (un peu comme pour les bodyguards qui seraient automatiquement dans un film). C'est le genre de phrase introductive d'une foule d'articles du genre : on peut penser ce qu'on veut de Bidule mais... Bidule on aime ou on n'aime pas mais... Bidule il y a des franchement pour et des franchement contre mais... Bidule c'est tout noir ou tout blanc mais... Le propos important n'est pas dans le fait de rapporter les avis pour le moins constrastés sur Bidule il est dans la toute petite conjonction mais. Mais je vais vous parler de lui quand même et vous allez aimer ce que j'aime et je vais écrire toute la suite afin de vous montrer ses qualités et vous allez subir son éloge même si vous n'en voulez pas tout simplement parce que je vous ai déjà compris dans mon introduction. Vous n'avez donc plus le droit de critiquer puisque le propos est ailleurs et que je vous ai déjà donné la parole. C'est une fausse concession. Ce type de formule appartient à un genre précis : la captatio benevolentiae. Ou comment s'attirer la sympathie de l'auditeur ou du lecteur dès les premières lignes du discours. Autant dire que dans les discours antiques cela faisait des pages et des pages ce qui est un excellent somniphère si l'on ne comprend que goutte aux allusions personnelles et aux généalogies des diverses tribus. Mais avec Twitter tout est révolutionné ! La captatio et le développement sont compris dans la même phrase ! Plus raccourci c'est difficile ! Il n'en reste pas moins que la formule "on peut penser ce qu'on veut" reste totalement faux-cul et de la rhétorique à la mode hard-discount qui a juste l'avantage de faire sentir plus précisément un procédé fallacieux. Circulez ! il n'y a rien à lire... "On peut penser ce qu'on veut d'Enver Hodja mais il connaissait les modes de préparation de moules-frites mieux qu'un Bruxellois." Quand on voit ce que l'on voit et que l'on entend ce que l'on entend on a bien raison de penser ce que l'on pense. Rendez à Pierre Dac ce qui appartient à André Isaac ! Qu'est ce qu’a dit ça ? C’est toi qu’a dit ça ?Ben descends un peu le dire ! Descends un peu… si t’as des… si tu crois que… si tu crois que… si tu crois que c’est en insultant que tu vas régler le problème des pêcheurs et ben permets moi d’te dire que … dire que… m’enfin… ttut psi...!Ben viens ! Viens ! Viens ! Qu’on discute ! J'ai vu les images à la télé hier soir et j'entendais Sarkozy dire :Viens te battre ! Viens te battre si t'es un homme !Didier Porte a fait plus fort ce midi sur France Inter :Viens te battre ! Viens te battre petite lopette en ciré !Je ne mets pas les guillemets car la citation est approximative. Je vais la rechercher tiens. Et moi qui pensais commencer une discussion sur le sens de la captatio chez Quintilien ! Quelle décadence... Quelle décadence ! Je peux maintenant ajouter les guillemets :« Ben alors elle est pas contente la grosse tapette de marin-pêcheur ? Et qu'est-ce que t'as dit là ? Eh ben vas-y descends me le dire en face hein la grosse tapette en ciré ? Allez viens te battre ! »Seule la ponctuation n'est pas garantie. Je pense avoir respecté le reste. Sylvie a proposé : « Ben alors elle est pas contente la grosse tapette de marin-pêcheur ? Et qu'est-ce que t'as dit là ? Eh ben vas-y descends me le dire en face hein la grosse tapette en ciré ? Allez viens te battre ! »Là ne serait-ce pas la variante «Madame Vélo» sauce Rama ? En me relisant je vois qu'il y a un point d'interrogation en trop. Mais on peut réécouter l'émission de France Inter toute la semaine.(Olivier je n'ai pas compris la question...) «Madame Vélo» sauce Rama ?L'alliance de la suffisance et de l'insuffisance. à coup sûr ! "Autant dire que dans les discours antiques cela faisait des pages et des pages ce qui est un excellent somniphère si l'on ne comprend que goutte aux allusions personnelles et aux généalogies des diverses tribus."Pour éviter le *somniphère* dans la blogosphère utilisez Twitter ! avec Twitter vous aurez la captatio qu'il vous faut ! « Somnisphère » de « somnus ». « sommeil » et « sphère ». Surface fermée dont tous les points sont situés à égale distance d'un point donné; solide délimité par cette surface (-> 1 balle. 1 bille boule)Balle bille boule qui permet de dormir. C'est pourtant simple non ? Simple ? C'est déjà presque trop technique pour moi…Mais je sais juste que j'adore cette phrase : "On peut penser ce qu'on veut d'Enver Hodja mais il connaissait les modes de préparation de moules-frites mieux qu'un Bruxellois." C'est bon. Et ça résume à la perfection toute la vacuité politique d'un Loïc Le Meur. (et à mort Twitter !)

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http://champignac.hautetfort.com/archive/2007/11/07/on-peut-penser-ce-qu-on-veut.html ]]> ]]> ~Ray

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http://switchie2.wordpress.com/2007/11/08/a-force-de-penser-petit-on-va-devenir-des-nains/ ]]> ]]> couple of friends of exploit have lovingly made a few additions to the list. Unfortunately however this has caused me to construe in small spurts picking up this book only to be come bored enough to choose up another one. I guess I've lost some of my attention continue that I worked so hard to cultivate in high school. And since I'm constantly connected to the internet here at school. I've been more involved in the blog world reading what all my friends can create verbally - which usually ends in a bit on admire... By far the most fascinating reading of done this past week was reading the memoirs of Virginia eat. Her prose is enveloping and leaves you with a sense of wholeness that I cannot explain. Most notably I love how she proceeds to describe the people of her memories. For her you can never truly describe a person as they were; it is not possible to create a enter of words that can accurately capture a person for one moment. Rather the compose of the memory is only able to provide an acute approximation a description of an outer shell a fleeting vestige of the person that once was. This poignantly gestures to the persons wholeness and humanity while providing a sense of nostalgia for the person as they were present in the memory. Wolf notes too how the nostalgia can cause romanticized versions memories to replace the actual/factual ones. I anticipate I rather like this view since I have been thinking of my father a lot lately. I have some very fond memories of him and yet I feel like I disappoint in accurately telling someone about him each time he is brought into conversation. I miss him much more than I thought I would; I thought I would be okay yet his death has left a hole in my being that I cannot quite explain and that I think will never fully mend. And I guess in a way. I think back on my relationship with my father with experience. I wish that I had been more forward with him from the beginning. When I came out to my family he was the accepting one he was the one that loved me without reserve. Why was he taken from me so soon after? There are so many things I desire I could have said so many things that I desire I could undergo done: but I can't. Memories are all that I undergo left. And with each passing day those are becoming more obtuse distant and fuzzy. They are something.

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http://alacrity1123.blogspot.com/2007/11/fleeting-vestiges.html ]]> ]]> average of executions has gone drink over the past few decades. The report notes that even the numbers in Texas a long-time preserve holder for executions - killing sometimes more than one inmate in a week - is on the decline. So why are these number falling? Why is our judicial system sentencing fewer criminals to execution?MSNBC com says that the falling numbers of execution is move of a historical trend - "What is acceptable in theory seems less and less tolerable in practice." Here we see that what is mandated is often not in lie with the reality of death. Moreover. I believe there is much more to this than the executioners suddenly developing a weak digest. The masculinity of death is faultering. In fact you might go as far as to say that some executioners are being feminized. Beware emotions are running rampant in the courtroom! How could we as men be emotional about the condemned? How could we care a criminal's life when he as done such terrible things?! This hyper-masculinity that has for along as we can bequeath prided itself on its ability to be impartial and unemotional is no longer holding under the realities of death. The executioners are seeing just how brutal how gruesome death really is. And as emotions are seen as feminie judges and executioners alike are seen as soft and losing comprehend with their job. affect. Emotions are not feminie but rather have been characterized as such. drop it! suffer your stone-faced attitude and look into the approach of reality! Death is not pretty - nor should it ever be reduced to a be on a page. Once again. I say we need a revisioning of masculinty that allows for men to be emotional that allows emotions to help in the decisions we alter. I gesticulate these men in our courtrooms that are choosing to let their emotions guide their rulings and for looking at death as a reality not a distant objectivity. I'm in many ways your typical college student. I'm broke my parents go my every move. I show no compunction about taking remove food. I've LOST the freshman fifteen.. and then gained it approve and I'm much too busy for my own good. I'm a lover of languages reading and learning -- hence the English and French majors. And before you evaluate it no. I don't know what I'll do with them. I see my future as a long hallway with myriad open doors all of which direct something better for me.

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http://alacrity1123.blogspot.com/2007/11/reluctant-reaper.html ]]> ]]> wonder how it is possible for us to continue to "stay the cover". Is there not a certain point at which you decide that it is no longer worth fighting that the loss of life does not justify the desired outcome?Maybe I'm losing my identity as a man here but let's stop and evaluate about what's going on here. Those numbers reported are numerical vestiges of someone's life. A real human being. Shot killed. Numbers are simply a method of being objective about death and do not accurately be what death on the battlefield is desire. Let's take out the numbers; let's put some emotion back into this thing label war and death. That person had a family who ordain desire him terribly. She had a life one that will no longer exist. I don't doubt that fighting for one's country and dying for one's country is a high honour but there comes a time where common sense must rule. We need to call attention to the individuals fighting this war. I recently watched a television air of a memorial ceremony for the Iraq war. Each individual label of killed American was construe aloud. This is a start but not enough. We be something that will give all of us approve domiciliate a loud wake up call. This war is not something that we can hide in numbers on a summon but rather something that we should decide by the individual. Then. I believe we ordain realize that this war is not worth fighting. That staying the cover is a bull-headed ploy and that we be not just a new direction in Iraq but a full removal from Iraq. The alter done is at least for the time being irreparable. Think of your daughter blown to bits be parts scattered across a field. Then ask yourself when it's time to pull out of this war. I'm in many ways your typical college student. I'm broke my parents follow my every act. I show no compunction about taking free food. I've LOST the freshman fifteen.. and then gained it back and I'm much too work for my own good. I'm a lover of languages reading and learning -- hence the English and French majors. And before you evaluate it no. I don't know what I'll do with them. I see my future as a desire hallway with myriad open doors all of which hold something exceed for me.

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Related article:
http://alacrity1123.blogspot.com/2007/11/time-to-kill.html ]]>